Luke 4 enduring word.

18 “The Spirit of the Lord is on me. He has chosen me to tell good news to the poor. He sent me to tell prisoners that they are free and to tell the blind that they can see again. He sent me to free those who have been treated badly 19 and to announce that the time has come for the Lord to show his kindness.”

Luke 4 enduring word. Things To Know About Luke 4 enduring word.

by-Verse Bible Commentary. Luke 4. Luke 3 Luke Luke 5. Verse 1 Verse 2 Verse 3 Verse 4 Verse 5 Verse 6 Verse 7 Verse 8 Verse 9 Verse 10 Verse 11 Verse 12 Verse 13 Verse 14 Verse 15 Verse 16 Verse 17 Verse 18 Verse 19 Verse 20 Verse 21 Verse 22 Verse 23 Verse 24 Verse 25 Verse 26 Verse 27 Verse 28 Verse 29 Verse 30 Verse 31 Verse 32 Verse 33 ...Commentary on Luke 4:31-44. Christ's preaching much affected the people; and a working power went with it to the consciences of men. These miracles showed Christ to be a controller and conqueror of Satan, a healer of diseases. Where Christ gives a new life, in recovery from sickness, it should be a new life, spent more than ever in his service ...Clarke's Commentary. Christ appoints seventy disciples to go before him, two by two, to preach, heal, etc., Luke 10:1-12. Pronounces woes on Chorazin and Capernaum, Luke 10:13-16. The seventy return, and give account of their mission, Luke 10:17-20. Christ rejoices that the things which were hidden from the wise and prudent had been revealed ...1. (14-16) Some accuse Jesus of being in partnership with Satan; others request a sign from Him. And He was casting out a demon, and it was mute. So it was, when the demon had gone out, that the mute spoke; and the multitudes marveled. But some of them said, “He casts out demons by Beelzebub, the ruler of the demons.”.

1. (1-4) Jesus teaches and is interrupted. And again He entered Capernaum after some days, and it was heard that He was in the house. Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them.

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Audio for Luke 2: Luke 2 – Witness of the Shepherds. A. The world Jesus was born into. 1. (1) A decree from Rome reaches the whole Mediterranean world. And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. a.iv. “First Corinthians 4:9, Ephesians 3:10, and 1 Timothy 3:16 likewise picture the supernatural world eagerly observing God’s program of human redemption. The concept seems grounded in Jesus’ words in Luke 15:7, 10 where angels are said to rejoice over one repentant sinner.” (Hiebert) 4. (13-17) The conduct of those who are saved.iii. Before Jesus took the cross, He was whipped – scourged – as Pilate had earlier promised ( I will therefore chastise Him, Luke 23:16 ). “Scourging was a legal preliminary to every Roman execution, and only women and Roman senators or soldiers (except in cases of desertion) were exempt.” (Edwards) iv.Psalm 23 – The LORD Is My Shepherd and My Host. Like many others, this beloved psalm bears the simple title A Psalm of David. Most account it to be a psalm of David’s maturity, but with vivid remembrance of his youth as a shepherd. Charles Spurgeon wrote, “I like to recall the fact that this psalm was written by David, probably when he ...

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Galatians 3:1-5 – Your Own Life Proves It. Galatians 3:6-9 – Father Abraham Had Many Sons. Galatians 3:10-22 – God’s Kind of Jailbreak. Galatians 3:23-29 – Your Identity in Three Dimensions. A. The principle of continuing in faith. 1. (1) Paul confronts their blurred vision of Jesus and His work for them.

We see Jesus healing again—note the distinction between a healing (4:38-39) and demon possession (4:40-41)—and this time he is in the home of Simon and heals his mother-in-law. They appealed to him, …ἔπλυναν] “ut peracto opere,” Bengel; see Luke 5:5. Luke 5:4. ἐπανάγαγε, the special word for going out into the deep sea (Xen. Hell. vi. 2. 28; 2Ma 12:4); the singular in reference to Peter alone, who was the steersman of the craft; but χαλάσατε in reference to the whole fisher company in the vessel. Changes of ...Your sins are forgiven: If Jesus has already said that her sins are forgiven ( Luke 7:47 ), yet He also said this directly to the woman. We need the healing power inherent in the words your sins are forgiven. i. It can be so hard for us to truly believe that we are forgiven; often, we must be persuaded of it. b.3. (26-29) Jesus institutes the Lord’s Supper. And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”. Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you.c. And the Word was with God, and the Word was God: With this brilliant statement, John 1:1 sets forth one of the most basic foundations of our faith – the Trinity. We can follow John’s logic: · There is a Being known as the Word. · This Being is God, because He is eternal ( In the beginning ).

d. Unless you repent… unless you repent: By noting the ancient Greek grammar, we see that Jesus here mentioned two kinds of repentance, and both are essential. Luke 13:5 ( unless you repent) described a once and for all repentance. The verb tense in Luke 13:3 ( unless you repent) described a continuing repentance. i. In Luke 21:25-26, He spoke of unmistakable calamity to shake the earth before the coming of Jesus. In Luke 21:34-36 Jesus said that He would come as a surprise, a snare — and emphasized the importance of readiness. i. This is because the second coming of Jesus has two distinct aspects, separated by an appreciable time.9 The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here. 10 For it is written: "'He will command his angels concerning you to guard you carefully; 11 they will lift you up in their hands, so that you will not strike your foot against a stone.'[ d]"Enduring Word Bible Commentary Luke Chapter 4 Luke 4 – Jesus’ Temptation and First Galilean Ministry Audio for Luke 4: Luke 4:14-44 – Witness of the Wilderness A. The temptation of Jesus. 1. (1-2a) Jesus is led by the Spirit into the wilderness.An Enduring Word Blog. The four Gospels of the New Testament, Matthew, Mark, Luke, and John, form the foundation of the Christian faith.40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, “You are the Son of God!”. But he rebuked them and would not allow them to speak, because they knew he was the Messiah. 42 At daybreak, Jesus went out to a ...

40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, “You are the Son of God!”. But he rebuked them and would not allow them to speak, because they knew he was the Messiah. 42 At daybreak, Jesus went out to a ...

Luke 4 Matthew Henry’s Bible Commentary (concise) << Luke 3 | Luke 4 | Luke 5 >> (Read all of Luke 4) Complete Concise Chapter Contents The temptation of Christ. (1 …Enduring Word Bible Commentary Luke Chapter 4 Luke 4 – Jesus’ Temptation and First Galilean Ministry Audio for Luke 4: Luke 4:14-44 – Witness of the Wilderness A. The temptation of Jesus. 1. (1-2a) Jesus is led by the Spirit into the wilderness.iii. This means that the word of God can be trusted in every sense. It is good, pure, and tested thoroughly. We can trust that God has tested His own word; but it has also been tested by students, scholars, critics, and doubters through the centuries – and the word of God still stands. It is like a mighty anvil that has worn out countless ...Your sins are forgiven: If Jesus has already said that her sins are forgiven ( Luke 7:47 ), yet He also said this directly to the woman. We need the healing power inherent in the words your sins are forgiven. i. It can be so hard for us to truly believe that we are forgiven; often, we must be persuaded of it. b. a. Now a certain ruler: This man is commonly known as the rich young ruler, because he is described as a ruler ( Luke 18:18 ), as rich ( Luke 18:23 ), and as young ( Matthew 19:22 ). We don’t know if his authority was in the world of politics or in the world of religion. b. 4. (24-26) The disciples pray and cast lots to select a replacement for Judas. And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.”.

9 The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here. 10 For it is written: "'He will command his angels concerning you to guard you carefully; 11 they will lift you up in their hands, so that you will not strike your foot against a stone.'[ d]"

40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, "You are the Son of God!". But he rebuked them and would not allow them to speak, because they knew he was the Messiah. 42 At daybreak, Jesus went out to a ...

1. (1-2) Looking for someone who seeks truth. “Run to and fro through the streets of Jerusalem; See now and know; And seek in her open places. If you can find a man, If there is anyone who executes judgment, Who seeks the truth, And I will pardon her. Though they say, ‘As the LORD lives,’.Commentary on Luke 4:31-44. Christ's preaching much affected the people; and a working power went with it to the consciences of men. These miracles showed Christ to be a controller and conqueror of Satan, a healer of diseases. Where Christ gives a new life, in recovery from sickness, it should be a new life, spent more than ever in his service ...i. “Satan would rather vex swine than do no mischief at all. He is so fond of evil that he would work it upon animals if he cannot work it upon men.” (Spurgeon) ii. In Mark 5:7, the demons demonstrated that they knew who Jesus was. Here they demonstrate that they can “pray” to Jesus ( begged Him earnestly ).1. (15-19) Absalom receives Hushai as an advisor. Meanwhile Absalom and all the people, the men of Israel, came to Jerusalem; and Ahithophel was with him. And so it was, when Hushai the Archite, David’s friend, came to Absalom, that Hushai said to Absalom, “Long live the king! Long live the king!”.Zacchaeus was lost to his parents; lost to the religious, lost to his community, lost to whatever friends he might have had – yet in a sense, not lost to God. “As the story of his conversion unfolds, his seeking Jesus ( Luke 19:3) turned out to be the result of Jesus’ first seeking him ( Luke 19:10 ).” (Pate) iii. 1. ( Luke 4:31-37) Jesus rebukes an unclean spirit in the Capernaum synagogue. Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths. And they were astonished at His teaching, for His word was with authority. Now in the synagogue there was a man who had a spirit of an unclean demon.4 Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted[ a] by the devil. He ate nothing during those days, …The Lord’s Prayer 11:1-4 (cf. Matthew 6:9-13) Luke’s record of Jesus’ teaching the Lord’s Prayer differs significantly enough from Matthew’s account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the importance that Jesus attached to the subject of prayer.

1. (1-3) Women followers of Jesus discover the empty tomb of Jesus. Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. a.In Luke 4, the Spirit that had filled John and overshadowed Mary (Luke 1:35) descended on Jesus (Luke 3:22), and now it leads him into the wilderness. By the time Jesus leaves the wilderness, he returns to Galilee in the power (dunamis) of the Spirit (Luke 4:14). In Jesus’ exchange with the Diabolic One, we can glean how he navigates the ...1. (1) Resolution of the wicked. And all the proud, yes, all who do wickedly will be stubble. “That will leave them neither root nor branch.”. a. The day is coming: Discouraged by the apparent prosperity of the wicked and uselessness of serving the LORD, God’s people needed to be reminded that the day is coming.Instagram:https://instagram. kelley blue book value of my motorcyclecmx cinemas fallschase food menugeneral store manager salarysmall projectile crossword clue They came to Jesus together and they prayed together, even though they were a mixed group of Jews and Samaritans ( Luke 17:15-16 ). Bonded by their misery, their national and other prejudices vanished as they came together in prayer. i. “A common misfortune had broken down the racial and national barriers. vicious powder terrariataboo sister stories Take heed: Timothy, and every pastor, must examine constantly the two great areas of concern – one’s life and one’s doctrine. Failing to do this would mean danger for both Timothy himself and for those in his congregation. i. Without giving heed to his life, Timothy might suffer shipwreck (as in 1 Timothy 1:19 ).And in those days he did eat nothing: and when they were ended, he afterward hungered. 3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. 4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. 5 And the devil, taking him up into a high mo... morning sun obituaries mount pleasant michigan Matthew 6:9-13 and Luke 11:2-4 are the Bible verses that contain the Lord’s Prayer. The versions of the prayer differ in length and wording in these two presentations of the Lord’s Prayer. Luke 11:4 asks forgiveness of sins, whereas Matthew...4. (10-12) Jesus interests the woman in living water. Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”. The woman said to Him, “Sir, You have nothing to draw with, and the well is deep.